PRINCIPLE STATEMENT

Under Islamic law, a gift can be made to a family or to named members of a family; the acceptance and taking possession of an object donated en bloc by one member of the donees constitutes valid and constructive acceptance by other beneficiaries.

RATIO DECIDENDI (SOURCE)

Per Wali, JSC, in Usman v. Kareem (1994) NLC-1521993(SC) at P. 6; Paras A--C.
"Under Islamic law, a gift can be made to a family or to named members of a family. The acceptance and taking possession of an object donated en bloc by one member of the donees constitutes valid and constructive acceptance by other beneficiaries."
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EXPLANATION / SCOPE

Islamic gift law (hibah) permits collective gifts to families or groups. Essential elements: (1) Offer by donor; (2) Acceptance by donees; (3) Delivery/possession. For collective gifts, acceptance and possession by one family member acting for all constitutes valid acceptance by the entire group. This “constructive acceptance” recognizes practical realities—all family members need not individually accept. The accepting member acts as representative, and their acceptance binds other beneficiaries. Possession by one on behalf of all satisfies the delivery requirement. This facilitates family gifts without requiring gathering all members. The gift vests in all named beneficiaries or family members despite one person’s physical acceptance. This reflects Islamic law’s accommodation of family-based transactions and recognition of representative action within families.

CASES APPLYING THIS PRINCIPLE